The Orthodox Standard Journal

The Saints of True Orthodoxy: A Comparative Analysis of the ‘Saints’ of the New Calendarists Subdeacon Nektarios Harrison, M.A. As interest in the Genuine Orthodox Christians of Greece (GOC) and our Holy Struggle continues to grow, particularly among new inquirers and those within World Orthodoxy who are seeing through the deceptive narratives of the Ecumenists, the issue of saints invariably comes to the forefront. According to the majority of GOC priests with whom I am in frequent contact, they consistently tell me that this is a primary topic of interest for those considering joining the Old Calendarist Church. Continue Reading HERE

World Orthodox did delete St Seraphim (Rose)! Saint Seraphim Rose on the Old Calendarists: from 1962 to 1982 Since the repose of Saint Seraphim Rose in Platina, California, in 1982, his influential writings and letters have gained increasing prominence among Orthodox Christians in North America, transcending jurisdictional boundaries. Saint Seraphim, a hieromonk within the Russian Orthodox Church Abroad, was renowned for his unwavering adherence to Orthodox tradition, his ascetic labors, and his sober-minded zeal for Holy Orthodoxy. Like the Holy Synod to which he was obedient, Saint Seraphim was a strong supporter of, and in eucharistic communion with, the True Orthodox Christians of Greece, commonly referred to as the Old Calendarists. His private correspondence, spanning the years 1962 to 1982, reveals that Saint Seraphim was a consistent advocate for the so-called moderate Old Calendarists, despite the many challenges they faced during his lifetime. He recognized these ...

  Christianity Won’t Save the Third World The Anonymous Author of the  God, King and Nation blog will discuss with  Bp. Enoch his  article and the controversial topics within it.  Join them December 7 at 2 pm EST HERE The article,  Christianity Won’t Save the Third World ,  critiques the notion that Christianity alone can transform third-world nations into prosperous societies, arguing that cultural, ethnic, and historical factors deeply influence societal outcomes. While acknowledging Christianity's universal truth and historical contributions to civilization, it contends that Western norms cannot be universally imposed. The author advocates for supporting culturally rooted Christian expressions, such as Ethiopia's Orthodox Church, while criticizing liberal immigration policies and unrealistic missionary approaches in non-Western contexts. The piece also controversially endorses colonialism as a means of imposing Western standards in third-world nat...

 Reading the Martyrdom of St. King Edmund the Martyr Follow along with His Grace Bishop Enoch as he reads from The Passion of Saint Edmund Translation by W. W. Skeat as Published in Ælfric's Lives of Saints, TEXT:    https://torrencia.org/edmund/oetrans.html   Stichira Tone VI: TODAY THE ENGLISH LAND IS ENLIGHTENED WITH THE RAYS OF THY PASSION-BEARER, AND ADORNED WITH FLOWERS THE CHURCH OF GOD CRIETH TO THEE O HOLY MARTYR EDMUND: AS THOU ART FAVOURED BY CHRIST O FERVENT INTERCESSOR, PRAY WITHOUT CEASING FOR THE SALVATION OF OUR SOULS.

 The journey from heterodoxy to Orthodox Christianity often involves a profound search for authenticity, unity, and a deeper connection with the apostolic faith. Here's a discussion that encompasses key aspects of such a transition: Initial Draw to Orthodoxy Many who explore Orthodoxy are drawn by its ancient roots and unbroken connection to the early Church. This appeal includes: Liturgical Depth: The Divine Liturgy, steeped in symbolism and tradition, resonates deeply with those seeking more sacramental worship. Theological Integrity: Orthodoxy's adherence to the teachings of the Church Fathers and Ecumenical Councils offers a coherent and time-tested theology. Spiritual Mysticism: The emphasis on theosis (union with God) and the transformative power of divine energies attracts those seeking an experiential faith. Common Heterodox Challenges Transitioning from heterodox traditions often means grappling with differences in theology and practice: Sola Scriptura vs...