About this Journal

 

The Orthodox Standard

The Mission Statement
The Orthodox Standard is an internet periodical published by the monastic brotherhood of the Abbey of the Holy Name (Autonomous Genuine Orthodox Metropolia of North and South America and the British Isles) with the purpose of providing a clear, traditional, and genuine Orthodox witness to a world sunk in the mire of relativism, materialism, ecumenism, and modernism.  It seeks to publish the works of excellent and devoted Orthodox peoples, lay and clergy alike (of selective Genuine Orthodox jurisdictions), who can explain the troubling problems of our age and provide encouragement to all Orthodox peoples.
With charity to all, and a profound understanding of our own sinfulness, we offer this work up to a most merciful and loving Trinity. +
“So shall they from the West fear the Name of the Lord and His glory from the rising of the sun.  When the enemy shall come in like a flood, the Sprit of the Lord shall lift up a standard against him.” Isaias 59:19
The Orthodox Standard online Journal
2009 - 2024 © St. Gregory Press, West Milford, NJ, USA
St. Gregory Press is the official publication arm of
the Archdiocese of New York & New Jersey
His Beatitude Metropolitan John (LoBue), chief hierarch
Of the
Autonomous Orthodox Metropolia of North & South America and the British Isles
The views and opinions expressed in the individual articles are those of its Author and may not be attributed to the views, opinions, positions or policies of either the Autonomous Orthodox Metropolia of North and South America & the British Isles nor of its Dioceses and Deaneries.
Editorial Work is the Obedience of Stavrophoremonk Symon of Syracuse
Romualdian Hermitage of the Holy Archangel Michael, Syracuse, NY USA
all errors herein are his.

Comments

New comments are not allowed.

Popular posts from this blog

Rome Sealed Her Own Doom

Image
  by Bishop Enoch Vicar of the Metropolitan in the Autonomous Orthodox Metropolia     of North & South America and the British Isles   Dr. Joseph Julian Overbeck “ History was always the weak point of the Jesuits, and consequently of the Papists. If this nasty and troublesome stumbling-block could be cleared away altogether, Romanism would be irrefutable. But it is with history as with conscience. Could the criminal only clear away his provokingly uncomfortable conscience, he would be a perfectly happy man. History is the conscience of mankind, and Rome by falsifying it has sealed her own doom .” (pg. 64, “A Plain View of the Claims of the Orthodox Catholic Church As Opposed To All Other Christian Denomination, by Dr. Joseph Julian Overbeck, published in 1881) Dr. Overbeck’s statement illustrates the fact that Papism’s claims to being the Church Christ established are fundamentally and exclusively built upon forgery and subterfuge. Every attempt by Papism...
Read more

To Die Before You Die

Image
  “To Die Before You Die” by Stavroforemonk Symeon Agiomicheltítēs “Precious in the sight of the Lord is the death of His saints.” — Psalm 116:15 (LXX) “He who fears death is not a Christian, for Christ has trampled down death by death.” — St. Athanasius of Alexandria, On the Incarnation “O life, how can You die? How can You dwell in a tomb? Yet by Your death You destroyed the reign of death, and raised up all the dead from Hades.” — Lamentations of Holy Saturday, Stasis II The idea of death, the fear of it, haunts the human animal like nothing else; it is a mainspring of human activity — activity designed largely to avoid the fatality of death, to overcome it by denying in some way that it is the final destiny for men… It is fateful and ironic how the lie we need in order to live dooms us to a life that is never really ours.”  — Ernest Becker The dread of death is the universal ache of fallen man. Ernest Becker’s psychological treatise, The Denial of Death , identifies this f...
Read more

Divine Liturgy Beyond Space & Time

Image
 Participating in the Divine Liturgy Beyond Space & Time: A Patristic and Ecclesial Reflection on Digital Presence, Infirmity, and the Ontology of Worship Stavroforemonk Symeon Agiomichēlitēs  Abstract: This article explores the Patristic and Orthodox understanding of participation in Divine Worship, particularly in light of contemporary digital phenomena and the pastoral needs of the infirm and isolated. Engaging with the theology of St. Maximus the Confessor, St. John Chrysostom, St. Gregory Palamas, and others, it argues for a robust distinction between sacramental participation and noetic participation, emphasizing the eschatological and ontological dimensions of liturgical life. The article also reflects on how grace may extend beyond physical boundaries without compromising the incarnational and sacramental nature of Orthodox ecclesiology.   Introduction The Divine Liturgy in the Orthodox Church is not an aesthetic performance or devotional exercise; it is a th...
Read more